Katarzyna Górak-Sosnowska Religijni i niepoczytalni? Terroryzm muzułmański w świetle badań psychologicznych. Religious and mad? Islamic terrorism. Islam wobec globalizacji. Islam “Islam był i jest zakorzeniony w życiu duchowym swoich wyznawców silniej, niż zakłada to wielu zachodnich. Globalization is the challange for religion, on which religion and Islam . [in:] A. Mrozek-Dumanowska, J. Zdanowski, Islam a globalizacja, Warszawa , p.
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The globalization policy of the modern West, attempting to create a universal model of life, caused the emergence of Islamic movement, trying to defend their cultural and religious identity. Most aforementioned elements are derived from the circle of the western culture. In addition, Islam instructs that all the people are equal before God, which does not mean at all that islaj are identical. This applies, among other things, to the concept of Shura consultationto which both modernists, reformers and fundamentalists of the Islamic world, as well as the rulers of Muslim states refer.
Nevertheless, it cannot be recognized that all such rivers, when meeting together, form one joint delta. The history of social and cultural changes worked out many models of responses to invasion of the dominating culture.
This process takes place in both directions, leading to cosmopolitization of culture and creation of new quality based on the core of common beliefs and values That globlaizacja because religion, by its nature, aims at influencing the entire society. It came back hlobalizacja to the theses about a rift or even a clash between large groups of people. Islam is not against democracy, however Islamic societies negate liberal, secular democracy in to the 13 C.
Science and technology of the age of globalization should be used by Muslims to reduce the distance between the West and the world of Islam. Essentially, the paper argues that there is still a necessity to explore the tensions, interactions, frictions, and collaborations across and at the boundaries between the global umma and the American izlam, between the global and the local, and between immigrant communities and the growing number of regional converts. In the light of the q, just gllobalizacja traditional values can provide a criterion of self-determination – a feeling of stability and safety, which is so 16 J.
In globaalizacja words, on one hand, globalization may be treated as homogenization, that is, unification of behaviour models and standards of societies, with domination of the global culture or imperialism of a single culture. This paper addresses Wahhabism, which isla a branch of Islamic ideology that has impacted the religiosity trends of many modern Muslims. The religious pluralism assumes functioning, side by side, 6 See: Peripheral values had a chance to penetrate into the international circulation, if they were first legitimatised by cultures with long tradition of spiritual and moral leadership and symbolic authority over others.
Globalization and Islam
Quite the opposite, fragmentizing progresses, there appear lines separating all what is within the main stream of global globalization, from what is out of this stream. Such goals should be set both by Muslims and Christians, by meeting in a constructive dialog and by trying to withstand negative effects of the processes of globalization and the global culture carrying egoistic values.
This paper discusses the state of religion in the future global globaalizacja. It often happens that it is just religion, what ensures such cultural safety and is a specific repository, in which standards and values of given societies are stored.
Lapidus, Between universalism and particularism: Otherwise, we deal with a psychological regularity, according globalizacjs which the more globalization detaching production, politics, culture and values from their own foundation, the more escape into own standards. The second scenario describes heterogenization of religious systems.
Besides, it is feared that there is no alternative for the hegemony of only one culture, which imposes a specific lifestyle. Also erosion of the values and authorities creating cultural social identity is connected with popularization ylobalizacja the low culture. Turn it on to take full advantage of this site, then refresh the page.
Islam and global governance: Sometimes such effects are defined as Americanization westernizationbecause most models of behaviours determining perception of the world come from the pop culture of the United States.
From the concept of equality also comes the concept of brotherhood where all people are brothers to one another; social status, wealth, power, race, nationality are of no importance when evaluating an individual. Communitarianism Social life causes q various forms of social ties and social identity emerge through evolution.
Such communities, in the light of occurring changes and pluralism of many cultures with domination of the western culture, face a serious dilemma.
It is ilsam known how long this process of universalization of values and cultural standards will last, but, according to Samuel Huntington, it will be speed up in the third millennium. Thus, propagation of democracy and human rights depends on a cultural system Nevertheless, the concept of a universal community or global human identity goobalizacja rather a certain theoretical model and ideological heuristic tool than a real social fact.
Islam a demokracja, Warszawap.
Migracje a globalizacja
According to opponents of the supremacy of the West, this situation strengthens the feeling of the West of its exceptionality.
Because their essence is distortion of the classical religious doctrine and employment of religion for realization of their particular goals. When they become more open, they coexist in accordance with the principles of cultural relativism. Whereas globalization, which changes the hierarchy of relations, is often perceived as standardization, subordination to the global or universal culture. There is a question whether to adapt to these changes or to remain in isolation and closure to external influences.
In such conditions, Black Muslim, self-created by the natural fitting and the dialog with the local tradition, worked out its own rules and religious standards. These democratic values are also characteristic of almost all religious systems perhaps, with the 17 T.
Islam wobec globalizacji by Marzena Araźna on Prezi
Therefore, it should not be generalized that the Islamic civilization is against the western culture. In the case of the Muslim world, globalization is sometimes identified with Westernization. This gives rise to attitudes opposing to generally dominating tendencies towards standardization of values and cultural models, which sometimes assume extreme forms, such as e. Recently, Ummah is gaining a global character as a community of all Islam believers spread all over the world.
The paper demonstrates the historical relation between Saudi Arabia and Wahhabism and how they have merged in time through different interests into having a similar target that is focused on spreading the Wahhabi creed.
Tulisan ini merupakan hasil korespondensi antara Hasnan Bachtiar dengan dua pakar dinamika politik di Timur Tengah, yakni Amin Saikal dan James Piscatori. Besides, revival of religions, as one of the ways serving consolidation of group identity, is also a method for coming to power and competition for influence in the globalization process.
In the religious islan, followers of religions face the great challenges caused by changes occurring in the contemporary world. Enter your Username Email below.